Sermon for Christmas Day, Part 2

by Aaron


From last week
up until Christmas Day, we are trying to give you and your family some short blogs and readings to go over on Christmas Day. Element is not having services on Christmas Day, but still wanted to give you something to do with your family that focuses on Jesus. We are giving you a sermon Martin Luther preached on Christmas Day in 1521 (it has been translated into English in 1906 so forgive the “Olde English”).
 
Martin Luther started by talking about how God had shaken the nation of Israel and Rome on Christmas in order to bring about peace to His people. Luke 2:1-7 In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.

Luther goes on in his sermon referring to these verses: “Observe how exact the Evangelist is in his statement that the birth of Christ occurred in the time of Caesar Augustus, and when Quirinius was governor of Syria, of which the land of Judea was a part, just as Austria is a part of the German land. This being the very first taxing, it appears that this tribute was never before paid until just at the time when Christ was to be born. By this Jesus shows that his kingdom was not to be of an earthly character nor to exercise worldly power and lordship, but that he, together with his parents, is subject to the powers that be. Since he comes at the time of the very first enrollment, he leaves no doubt with respect to this, for had he desired to leave it in doubt, he might have willed to be born under another enrollment, so that it might have been said it just happened so, without any divine intent.

Since now all the works of Jesus are precious teachings, this circumstance cannot be interpreted otherwise than that he by divine counsel and purpose will not exercise any worldly authority; but will be subject to it...behold how very ordinary and common things are to us that transpire on earth, and yet how high they are regarded in heaven. On earth it occurs in this wise: Here is a poor young woman, Mary of Nazareth, not highly esteemed, but of the humblest citizens of the village. No one is conscious of the great wonder she bears, she is silent, keeps her own counsel, and regards herself as the lowliest in the town. She starts out with her husband Joseph…Imagine how she was despised at the inns and stopping places on the way, although worthy to ride in state in a chariot of gold.

There were, no doubt, many wives and daughters of prominent men at that time, who lived in fine apartments and great splendor, while the mother of God takes a journey in mid-winter under most trying circumstances...The Evangelist shows how, when they arrived at Bethlehem, they were the most insignificant and despised, so that they had to make way for others until they were obliged to take refuge in a stable, to share with the cattle, lodging, table, bedchamber and bed, while many a wicked man sat at the head in the hotels and was honored as lord. No one noticed or was conscious of what God was doing in that stable...O what a dark night this was for Bethlehem, that was not conscious of that glorious light! See how God shows that he utterly disregards what the world is, has or desires; and furthermore, that the world shows how little it knows or notices what God is, has and does.

See, this is the first picture with which Christ puts the world to shame and exposes all it does and knows. It shows that the world's greatest wisdom is foolishness, her best actions are wrong and her greatest treasures are misfortunes
.”
 
How often are we blind to the ordinary workings of God in our everyday lives—just like the people in Bethlehem?
How often do we overlook what God is doing because we are so consumed with our own comfort and security?
 
Take a moment to ask your family how they might have already overlooked Jesus today. Ask how, for this day, they can have an open heart and mind to see what Jesus wants to remind them of. Ask, “How can we live today so Jesus’ goodness and message are known because of how we see Him?”